Tag Archives: science of mind

Illuminating the Grand Luminosity: Exploring Dzogchen,Mahamudra, Quantum Physics, and the Nature of Light

Dzogchen and Mahamudra: Insights from Meditation Masters

Dzogchen and Mahamudra are profound meditation practices rooted in
Tibetan Buddhism offers insights into the nature of mind and reality.
Similarly, quantum physics, a branch of modern science, explores the
fundamental principles governing the universe. In this blog entry, we
delve into the intriguing parallels between these disciplines, drawing
upon quotes from meditation masters and physicists alike to illuminate
shared insights and perspectives, particularly focusing on the concept
of light. Can we shine some light on light itself?

In Dzogchen, practitioners seek to realize the grand luminosity of
primordial awareness, which is described as an unbounded expanse of
light beyond conceptual elaboration. The Dzogchen master Longchenpa
elucidates:

“In the unborn expanse, the nature of phenomena, there is neither
object nor subject, neither confusion nor enlightenment. The grand
luminosity of primordial awareness illuminates all, like the radiant
light of the sun.”

Mahamudra teachings similarly emphasize the nature of mind as light,
transcending dualistic concepts of darkness and illumination. As the
Mahamudra master Gampopa advises:

“When mind recognizes mind, the train of discursive and conceptual
thought comes to a halt, and the space-like nature of mind dawns. This
luminous clarity is the essence of Mahamudra.”

Also the 3rd Karmapa Rangjung Dorje wrote “Observing phenomena none is found, one sees mind. Looking at mind no mind is seen, it is empty in essence. Through looking at both, one’s clinging to duality naturally dissolves. May we realize minds nature, which is clear light.”

Quantum Physics: Insights from Physicists

Quantum physics offers insights into the nature of light as both a
particle and a wave, revealing its dual nature. Einstein’s famous
equation, E=mc^2, illustrates the equivalence of mass and energy,
highlighting the profound relationship between matter and light. In
the words of Einstein:

“Mass and energy are two sides of the same coin, interconnected by the
speed of light squared. In the realm of quantum physics, matter
dissolves into pure energy, and light emerges as the fundamental
essence of existence.”
In our essence as material beings, we are light, inseparable from the particles that make up our bodies and the light that makes up our mind and consciousness.

Furthermore, quantum theory describes photons, the particles of light,
as carriers of electromagnetic force and information. The
wave-particle duality of light
challenges our classical understanding
of reality, suggesting that light exists simultaneously as both a wave
and a particle.

Nikola Tesla is quoted as saying “I am part of a light, and it is the music. The Light fills my six senses: I see it, hear, feel, smell, touch and think. Thinking of it means my sixth sense. Particles of Light are written note. A bolt of lightning can be an entire sonata. A thousand balls of lightening is a concert.. For this concert I have created a Ball Lightning, which can be heard on the icy peaks of the Himalayas.”

In exploring the convergence of Dzogchen, Mahamudra, and quantum
physics, we uncover profound insights into the nature of light and
consciousness. Both contemplative traditions and scientific inquiry
point to the luminous nature of mind and the interconnectedness of all
phenomena. As we navigate the mysteries of existence, may we draw upon
the wisdom of meditation masters and physicists alike, illuminating
the path to deeper understanding and awakening in the radiant light of
the grand luminosity.

Once again I would revise Einstein’s famous equation to be C=E=mc^2

QP

Can AI be conscious?

Will it even behave like us?

If energy is conscious, C=E=mc2, and both are everywhere and omnipresent,then does the form or the way that consciousness is embodied matter? Our bodies are organic machines made out of tissues, bones, blood and water, and all of this is made up of protons neutrons and electrons. The protons and neutrons are made up of quirks quarks and so on. All these things are exactly what the computer that you are using right now made up of.

If we managed to make a computer sufficiently powerful and complex enough why couldn’t a consciousness similar to ours take up residence there?

Maybe the computer or android would have to be significantly biological in its design and construction but even this would be possible one day.

The debate today about AI could be considered significant enough that the construction is not important but only that it thinks and therefore is? A modern “cogito ergo sum” where the sum is the total of our own work and technological mastery.

At a Buddhist lecture a few years ago a Buddhist lama was asked if was possible from a Buddhist perspective. The answer was surprisingly yes. Since I am a proponent of panpsychism and believe that consciousness is fundamental and everywhere I would have to agree.

I hope it doesn’t behave like us, which is poorly. Maybe it could help us along our way to be better beings. But how can beings like us make or construct something that is Superior or not dangerous like the atomic bomb was? We always ask ourselves can we? But we never seem to manage the, should we?

QP

https://x.com/skdh/status/1811816539517325504?s=46&t=C7njJFLuEWs5R4kZBCys5A

https://academic.oup.com/nc/article/2024/1/niae013/7644104?login=false

Buddhism, Religion or Scientif-ically measurable experience?

measure-quality

As part of the scientific process, we ask a question, formulate a hypothesis design the experiment and carry it out and measure the result as objectively as possible. It’s the same in meditation. In the science of mind, the laboratory of traditional Buddhist meditation we look within ourselves as objectively as we can and observe our mind and inner being while listening for the wisdom and answers that are already there deep within our personal inner universe. We then apply this new found wisdom found in our meditation and look for and measure results in our daily lives we are often surprised to see how wonderfully we have changed and developed during our life experience.

So let’s begin our meditation experiment:
A traditional well thought out Buddhist meditation can be comprised of two main parts. In the first part called shine (shyiné), shamatha, or calming and abiding we find ourselves learning to hold our attention using our body, speech, and mind, in fact, we can use our entire totality here and calmly stay on one point of beautiful focus. When distracted we calmly accept and return without any À deieu . After sufficient time, we can be flexible here, we relax our calm focus and allow our full being to either become one with the object of the focus or to dissolve the object of the focus from its state of energy and light into wide-open awareness. After a few moments of open suchness, called laktong (lhagthong), insight, or vipassana we gently return to our normal state of awareness and wish that all beings can find a state of equanimity free from attachment and aversion.

So thankfully much of the preparation for the experiment has already been done during the 1000’s of years of yogis meditating and teaching others in the many traditions passed down from teacher to student in the far east. This is an important clue here, as with science every student needs a qualified professor to question and keep one on track, meditation requires a good teacher, one who understands western life and can communicate and direct the student at all points in the process of inner development is indispensable.

Once we understand the process and have our clearly stated hypothesis such as “meditation is a healthy way to increase my quality of life”, we begin. And sit and sit and sit……..

mediteing.jpg

Are you still sitting?

What are the results? Well, they vary as much as individuals are individual, and while we should not try to grade or evaluate the meditation too much, but generally hindsight of a few weeks to many years shows some profound results. What are the more general results?:
1. Calm and relaxed behaviour.
2. Quiet acceptance of our situation.
3. Stress reduction
4. Space in mind to choose between tragedy or comedy within the challenges in life.
5. Ubiquitous love for all beings.
6. Compassion.

7. Timeless wisdom.

8. Unbounded joy and bliss.

The open laktong, space, or suchness phase of the meditation is where I have many of my best ideas and inspirations. The calm breathing and focusing follows me throughout the day and helps me complete my tasks at hand with love and sometimes creativity as well.

As with any experiment, unexpected results may arise. It is best to chat with your trusted professor or Lama as to how or why the results have occurred. Allow yourself to incorporate their advice into your personal experience and grow. Just like Quantum Physics is not for everyone and you might be better suited for some sort of Biology or Chemical studies, meditation is not for everyone. A good teacher will know if you are in the right place and may recommend yoga or even just mundane like running if meditation is not for you.
There may be challenges and hindrances that arise and a good teacher can guide you through them. One common one is “I just cannot quieten my mind or the hamster never stops running in his wheel” This “condition” is commonly called “monkey brain” and everyone suffers from it especially in the beginning. When we begin to look inside we start to see just how distracted we are all the time it’s not more or less than normal we just notice it for the first time, and it will subside.
It is also worthwhile mentioning that some individuals who suffer from deep depression or any type of psychosis should likely not meditate or do so only under the supervision of their therapist.

Thank you, have an amazing meditative and joyful day

QP