Tag Archives: Metaphysics

Buddhism, consciousness, Meditation, mind, Philosophy, Psychology

Meditating with René Descartes Part 2

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Are we really who we think we are? What is the sum of all our thoughts? What is god? These are all wonderful questions that mankind has been asking since beginingless time. Both western and eastern philosophers have wrestled with them but in slightly different ways. I want to explore how close western philosophers like Descartes came to an understanding of Eastern Wisdom and the Buddha Dharma.

Descartes developed 6 meditations in which he doubts and removes all that he cannot prove to exist. He then gradually builds up a new existence that became a good part of how we in the west look at ourselves. In his second Meditation found in AT 24 he explores the question does god exist and what is my relationship to him? “Is there not a god, or whatever I may call him, who puts me into the thoughts I am now having? But why do I think this, since I myself may perhaps be the author of my thoughts”. Descartes is exploring the connection between his consciousness and that of god’s. From where do my thoughts arise, he asks?

In his previous work, Discourse on Method, we find his most famous quote “Cogito ergo sum” or “I think therefore I am” we can assume that Descartes from these two quotes confirms his existence or his ego as fact based on himself as being conscious or at least the source of his own and unique thoughts.

However the Lichtenberg Point put forward by Georg Lichtenberg takes Descartes’ thinking further by supposing that Descartes “I think” could really be interpreted as “It’s thinking” This puts some distance to the supposed source of thought, I like this argument but I would take it one step further and say “There is Thinking”. Why does this matter? Well, the Buddha Dharma shows us that subject, object, and action are really one. So the thinker, the thought that is thought, and the act of thinking are really inseparable, all are one.

Descartes later writes as further proof of his existence that he could be deceived by an external power. “But I have convinced myself that there is absolutely nothing in the world, no sky, no earth, no bodies. Does it now follow that I too do not exist? No: if I convinced myself of something then I certainly existed. But there is a deceiver of supreme power and cunning who is deliberately and constantly deceiving me. In that case I too undoubtedly exist, if he is deceiving me; and let him deceive me as much as he can, he will never bring it about that I am nothing so long as I think that I am something. So after considering everything very thoroughly, I must finally conclude that this proposition, I am, I exist is necessarily true whenever it is put forward by me or conceived by me.” So Descartes exists because he thinks and even if some doubt comes from outside that he does not exist, from a supreme power, he also must exist because he is being deceived.

Thinking? At least I have discovered it – thought; this alone is inseparable from me. I am I exist that is certain. But for how long? For as long as I am thinking. For it could be that were I totally to cease from thinking, I should totally cease to exist. At present, I am not admitting anything except what is necessarily true. I am, then in the strict sense only a thing that thinks; that is, I am a mind, or intelligence, or intellect, or reason – words whose meaning I have been ignorant of until now. But for all that I am a thing which is real and which truly exists. But what kind of a thing? As I have just said – a thinking thing.” What I find important here is the inseparability of thinking and the thinker. In essence, Descartes’ mind and thoughts are one.

This reminds me of the great Indian Mahasiddha Saraha, who said “if you think everything exists you are as stupid as a cow, and if you think everything does not exist you are even stupider”. This points once again to the inseparability of subject, object, and action.

In closing, I find Descartes’ of the inseparability of thinking and thinker to be quite close to the Buddha Dharma. However, the deception of ignorance that may be the supreme power used to deceive Descartes was that the thoughts themselves are separate from the thinker and the act of thinking.

QP

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Buddhism, consciousness, how to meditate, Meditation, Metaphysics, mind, Psychology

The Science of Being Nice.

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Well there you have it it’s finally been proven that it’s good to be kind to others. Not that we really doubted it 😉

“What studies have shown is that when we are either thinking about kind acts or witnessing kind acts or engaging in acts of kindness to other people, there are several biochemical changes that happen in our brain,” says Dr. Bhawani Ballamudi, SSM Health child psychiatrist. “One of the most important things that happens is that it releases oxytocin, a neurotransmitter that’s been studied extensively for its role in promoting a sense of bonding.”

Source: https://www.ssmhealth.com/blogs/ssm-health-matters/november-2022/the-science-behind-kindness

Oxytocin is associated with empathy, trust, sexual activity, and relationship-building. It is sometimes referred to as the “love hormone,” because levels of oxytocin increase during hugging and orgasm. And all I have to do is be kind to get this natural high, so how do I do that?

“Physiologically, kindness can positively change your brain. Being kind boosts serotonin and dopamine, which are neurotransmitters in the brain that give you feelings of satisfaction and well-being, and cause the pleasure/reward centers in your brain to light up. Endorphins, which are your body’s natural pain killer, also can be released.”

source: https://www.mayoclinichealthsystem.org/hometown-health/speaking-of-health/the-art-of-kindness. Steve Siegle is a licensed professional counselor in Psychiatry & Psychology

The Buddha dharma details in the Six Paramitas how we can generate joy and love in our lives as we practice to be be Bhodisattvas on the way to enlightenment. The practice centers around generosity, meaningful behavior, patience, joyful effort, meditation, and wisdom. Read more about it here on Quantum Awareness.

Buddhism, consciousness, Meditation, Metaphysics, mind, Quantum Mechanics

The whole Truth and nothing but the Truth so help me Buddha

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I love reading and often have 4 or 5 books on the go at once. So I thought it was interesting that when I picked up my copy of “My View of the World” by Erwin Schrödinger and started turning the pages I found a quote that he cited that stems from the writings of the great Indian Philosopher Nagarjuna in roughly year 200 CE. that I had just read in another book about Nagarjuna. Here it is “A thing is neither A nor not -A, but yet it is not a ” neither A nor not -A”, nor can one say that it is “both A and not -A. ” So what is it? Logically we come to a mathematical answer of zero or philosophically we could say the truth. But what did Schrödinger mean when he quoted Nagarjuna, what could he have been getting at?

Erwin Schrödinger was one of the most renown scientists of the 19th and 20th Century was only interested in one thing, Truth and not just any old truth. He was not interested in finding or reiterating the same old same old that was in his words “perusing a line of thinking that is so obviously going to lead us to bankruptcy, just as it did 2000 years ago” He was dedicated to finding the ultimate truth with all the scientific furore he had. So when he came across this symbolic expression of contradictions he must have known that he is onto something. His words are more poignant today than ever in our age of big debt, fake news, and lying politicians.

Pictures speak a thousand words, don’t they?

Nagarjuna is arguably the most pre-eminent philosopher of his time and maybe even our time as well. Born into a Brahmin family in India he lived from circa 150 to 250 CE. Nagarjuna was the head of the Buddhist university of Nalanda and has at least 8 major philosophical texts attributed to him and maybe more. Another quote from his madhyamakakarika is:

“The Buddha’s teaching rests on two truths: Conventional Truth and ultimate truth. Those who do not understand the distinction between them do not understand Buddha’s profound truth. Ultimate truth cannot be taught without basis on relative truth; without realisation of the meaning of ultimate truth enlightenment cannot be attained.” Nagarjuna, madhyamakakarika, Ch. 24, Vs 8-10

Let’s return to our series of contradictions that Nagarjuna proposed 1800 years ago. These statements are simply a dualistic expression like neither good and bad or not up or down. He says we cannot understand the ultimate without understanding the relative, so our ground level basis must be the world we live in now, be it black and white or left or right wing we must understand the polarization and the dualistic contradictions we see all around us. Relativity in a philosophical sense tells us that shortness exists only to an idea of length. We need an opposite to see the relation and therefore the relative truth behind what is to be understood. For example, we could never truly understand light without ever having experienced darkness. We need to know the truth so we can know when we are being lied to. Without some super quantum computer, how should we ever hope to understand all the duality in our universe? Enter the Buddhadharma a logical system for the discovery of Ultimate Truth, or dharmakaya. Dharmakaya or the truth state in Vajrayana Buddhism is one of the three kayas states or bodies that lead to enlightenment, and cannot be explained very easily but let’s try. Dharmakaya is synonymous or leads to an understanding with emptiness or Sunyata. This simply is that no thing made or constructed, thought of or conceived of, or conditioned or habituated has any existence in itself, of itself, or by itself. All the “things” we know of, are dependent on a plethora of other external factors, a quantum network, required for our perception or knowledge of them. They are empty of an independent existence. When there is no thing that is independent then everything is therefore interdependent. This interdependence is crucial to the Buddhadharma because when I realize how connected I am to you I could never do anything to hurt you without hurting my self. Moreover, when I love you I love myself and all other beings all at the same time. That is emptiness, not so easy eh?

Are you ready to embark on a journey of truth for yourself? There is no better way than the Buddhadharma to reach this goal and all along the way to benefit all sentient beings in their search to bring new meaning, joy, and freedom to this existence that is constantly challenged by the elite of this world who are purveyors of lies and dissatisfaction.

Let me know what you think,

QP